Invincible comic book

both parties have pedos. biden groped a girl on C-SPAN and Trump was buddies with Epstein

Main villain this season is a black guy whose entire character is that he carried out a over-elaborate plan in the most moronic way possible and it's basically acknowledged in the writing that he's an egotistical frick up.

Not to mention the not-batman sidekick written to be a headcase psycho. And that one c**t who blamed Debbie for what her husband did.

dilate

Question, when was the last time you had sex?

Immaterial - woke politics are overwhelmingly concerned with the linguistic, the symbolic, and the emotional to the detriment of the material, the economic, and the real.
Woke politics are famously obsessive about language, developing literal language policies that are endlessly long and exacting. Utterances are mined for potential offense with pitiless focus, such that statements that were entirely anodyne a few years ago become unspeakable today. Being politically pure is seen as a matter of speaking correctly rather than of acting morally. The woke fixation on language and symbol makes sense when you realize that the developers of the ideology are almost entirely people whose profession involves the immaterial and the symbolic - professors, writers, reporters, artists, pundits. They retreat to the linguistic because they feel that words are their only source of power. Consider two recent events: the Academy Awards giving Oscars to many people of color and Michigan repealing its right-to-work law. The latter will have vastly greater positive consequences for actually-existing American people of color than the former, and yet the former has been vastly better publicized. This is a direct consequence of the incentive structure of woke politics.

Structural in analysis, individual in action - the woke perspective is one that tends to see the world's problems as structural in nature rather than the product of individual actors or actions. Sometimes the problems are misdiagnosed or exaggerated, but the structural focus is beneficial. Curiously, though, the woke approach to solutions to politics is relentlessly individualistic. Rather than calling for true mass movements (which you cannot create without the moderation and compromise the social justice set tends to abhor), woke politics typically treats all political struggle as a matter of the individual mastering themselves and behaving correctly. The fundamental unit of politics is not the masses but the enlightened person, in the social justice mindset, and the enlightened person is one who has attained a state of moral cleanliness, particularly as expressed in language. The structural problems (such as racism) are represented as fundamentally combated with individual moral correctness (such as articulated in White Fragility by Robin DiAngelo, which argues that racism is combated by white people interrogating their souls rather than with policy). The only real political project is the struggle against the self; the only real political victory is the mastery of one's thoughts. The distinction between the effective political actor and the morally hygienic thinker is collapsed. You combat homophobia by being gay-affirming. You combat misogyny by respecting women.
You combat all social ills by relentlessly fixating on your own position in society and feeling bad about it. Nothing political can escape the gravity of personal psychodrama and no solutions exist but cleansing the self.

What does that matter? Are you upset you got a real answer and now need to resort to frustrated ad hominem?

Status: Mad as frick

Immaterial - woke politics are overwhelmingly concerned with the linguistic, the symbolic, and the emotional to the detriment of the material, the economic, and the real.
Woke politics are famously obsessive about language, developing literal language policies that are endlessly long and exacting. Utterances are mined for potential offense with pitiless focus, such that statements that were entirely anodyne a few years ago become unspeakable today. Being politically pure is seen as a matter of speaking correctly rather than of acting morally. The woke fixation on language and symbol makes sense when you realize that the developers of the ideology are almost entirely people whose profession involves the immaterial and the symbolic - professors, writers, reporters, artists, pundits. They retreat to the linguistic because they feel that words are their only source of power. Consider two recent events: the Academy Awards giving Oscars to many people of color and Michigan repealing its right-to-work law. The latter will have vastly greater positive consequences for actually-existing American people of color than the former, and yet the former has been vastly better publicized. This is a direct consequence of the incentive structure of woke politics.

Structural in analysis, individual in action - the woke perspective is one that tends to see the world's problems as structural in nature rather than the product of individual actors or actions. Sometimes the problems are misdiagnosed or exaggerated, but the structural focus is beneficial. Curiously, though, the woke approach to solutions to politics is relentlessly individualistic. Rather than calling for true mass movements (which you cannot create without the moderation and compromise the social justice set tends to abhor), woke politics typically treats all political struggle as a matter of the individual mastering themselves and behaving correctly. The fundamental unit of politics is not the masses but the enlightened person, in the social justice mindset, and the enlightened person is one who has attained a state of moral cleanliness, particularly as expressed in language. The structural problems (such as racism) are represented as fundamentally combated with individual moral correctness (such as articulated in White Fragility by Robin DiAngelo, which argues that racism is combated by white people interrogating their souls rather than with policy). The only real political project is the struggle against the self; the only real political victory is the mastery of one's thoughts. The distinction between the effective political actor and the morally hygienic thinker is collapsed. You combat homophobia by being gay-affirming. You combat misogyny by respecting women.
You combat all social ills by relentlessly fixating on your own position in society and feeling bad about it. Nothing political can escape the gravity of personal psychodrama and no solutions exist but cleansing the self.

Emotionalist - “emotionalist” rather than emotional, meaning not necessarily inappropriately emotional but concerned fundamentally with emotions as the currency of politics. In woke circles, political problems are regularly diagnosed as a matter of the wrong emotions being inspired in someone. Someone feeling “invalid” is no longer an irrelevant matter of personal psychology best left to a therapist but instead a political problem to be solved, and anyone who provoked that feeling is someone who has committed a political crime no matter what the context or pretext. Good political action makes people feel better. To the extent that material victories like feeding the hungry are celebrated, they are celebrated because they inspire good feelings rather than solve corporeal problems. The famous woke antipathy towards the concept of civil liberties and personal freedoms stems from the triumph of emotions; things like rights are no match for the claims of any individual of psychic distress. Economic, legal, and political inequality are all relevant only to the extent that they make people from minority identities sad. The fixation on emotions fits snugly in the assumption of the individual as the basic unit of politics. It also ensures that woke politics assume the possibility of a frictionless universe in which everyone feels good all the time.

Fatalistic - woke politics tend towards extreme fatalism regarding solutions and the possibility of gradual positive political change. Institutions are all corrupt and bigoted, so institutions cannot prompt change. Most people are irredeemably racist, and so the masses cannot create a just society. Constructive police reform is inherently and irrevocably impossible, so the only response to police violence is police abolition, no matter that we can’t actually achieve police abolition. Everything and everyone is presumed to be unapologetically bigoted until proven otherwise. Problems can’t be solved gradually through small steps over time, but only through revolutionary change, which itself will inevitably be blocked by the white-cis-male power structure. Everything sucks all the time, which incidentally justifies yelling all the time for people who enjoy yelling. The purpose of politics is not to sacrifice in the pursuit of change but to occupy the position of eternal Cassandra, someone who identifies the evil but never stops it.

Insistent that all political questions are easy - woke people speak and act as though there are no hard political questions and no such thing as a moral dilemma. Everything is obvious if you’ve only done the reading and done the work, which woke people assure you they did long ago. If you don’t know what the right thing to do or say is, it’s only because you aren’t really dedicated; if you think you’ve hit upon a real dilemma of conflicting but legitimate concerns, you’re simply lacking in education and wisdom. It’s funny, actually, that you don’t know the exact right thing to think, right now. I’m actually laughing. Possessed of belief in the superior virtue of the oppressed - what was assumed by Bertrand Russel to be obviously misguided is now assumed to be true without evaluation: virtue is not just common among the oppressed, virtue is a function of oppression. The correlation between virtue and oppression is one.

They asked for a definition, not a fricking essay.

If I feed some disjointed lines to Chat GPT, would probably get more coherent ramblings.

Immaterial - woke politics are overwhelmingly concerned with the linguistic, the symbolic, and the emotional to the detriment of the material, the economic, and the real.
Woke politics are famously obsessive about language, developing literal language policies that are endlessly long and exacting. Utterances are mined for potential offense with pitiless focus, such that statements that were entirely anodyne a few years ago become unspeakable today. Being politically pure is seen as a matter of speaking correctly rather than of acting morally. The woke fixation on language and symbol makes sense when you realize that the developers of the ideology are almost entirely people whose profession involves the immaterial and the symbolic - professors, writers, reporters, artists, pundits. They retreat to the linguistic because they feel that words are their only source of power. Consider two recent events: the Academy Awards giving Oscars to many people of color and Michigan repealing its right-to-work law. The latter will have vastly greater positive consequences for actually-existing American people of color than the former, and yet the former has been vastly better publicized. This is a direct consequence of the incentive structure of woke politics.

Structural in analysis, individual in action - the woke perspective is one that tends to see the world's problems as structural in nature rather than the product of individual actors or actions. Sometimes the problems are misdiagnosed or exaggerated, but the structural focus is beneficial. Curiously, though, the woke approach to solutions to politics is relentlessly individualistic. Rather than calling for true mass movements (which you cannot create without the moderation and compromise the social justice set tends to abhor), woke politics typically treats all political struggle as a matter of the individual mastering themselves and behaving correctly. The fundamental unit of politics is not the masses but the enlightened person, in the social justice mindset, and the enlightened person is one who has attained a state of moral cleanliness, particularly as expressed in language. The structural problems (such as racism) are represented as fundamentally combated with individual moral correctness (such as articulated in White Fragility by Robin DiAngelo, which argues that racism is combated by white people interrogating their souls rather than with policy). The only real political project is the struggle against the self; the only real political victory is the mastery of one's thoughts. The distinction between the effective political actor and the morally hygienic thinker is collapsed. You combat homophobia by being gay-affirming. You combat misogyny by respecting women.
You combat all social ills by relentlessly fixating on your own position in society and feeling bad about it. Nothing political can escape the gravity of personal psychodrama and no solutions exist but cleansing the self.

Emotionalist - “emotionalist” rather than emotional, meaning not necessarily inappropriately emotional but concerned fundamentally with emotions as the currency of politics. In woke circles, political problems are regularly diagnosed as a matter of the wrong emotions being inspired in someone. Someone feeling “invalid” is no longer an irrelevant matter of personal psychology best left to a therapist but instead a political problem to be solved, and anyone who provoked that feeling is someone who has committed a political crime no matter what the context or pretext. Good political action makes people feel better. To the extent that material victories like feeding the hungry are celebrated, they are celebrated because they inspire good feelings rather than solve corporeal problems. The famous woke antipathy towards the concept of civil liberties and personal freedoms stems from the triumph of emotions; things like rights are no match for the claims of any individual of psychic distress. Economic, legal, and political inequality are all relevant only to the extent that they make people from minority identities sad. The fixation on emotions fits snugly in the assumption of the individual as the basic unit of politics. It also ensures that woke politics assume the possibility of a frictionless universe in which everyone feels good all the time.

Fatalistic - woke politics tend towards extreme fatalism regarding solutions and the possibility of gradual positive political change. Institutions are all corrupt and bigoted, so institutions cannot prompt change. Most people are irredeemably racist, and so the masses cannot create a just society. Constructive police reform is inherently and irrevocably impossible, so the only response to police violence is police abolition, no matter that we can’t actually achieve police abolition. Everything and everyone is presumed to be unapologetically bigoted until proven otherwise. Problems can’t be solved gradually through small steps over time, but only through revolutionary change, which itself will inevitably be blocked by the white-cis-male power structure. Everything sucks all the time, which incidentally justifies yelling all the time for people who enjoy yelling. The purpose of politics is not to sacrifice in the pursuit of change but to occupy the position of eternal Cassandra, someone who identifies the evil but never stops it.

Insistent that all political questions are easy - woke people speak and act as though there are no hard political questions and no such thing as a moral dilemma. Everything is obvious if you’ve only done the reading and done the work, which woke people assure you they did long ago. If you don’t know what the right thing to do or say is, it’s only because you aren’t really dedicated; if you think you’ve hit upon a real dilemma of conflicting but legitimate concerns, you’re simply lacking in education and wisdom. It’s funny, actually, that you don’t know the exact right thing to think, right now. I’m actually laughing. Possessed of belief in the superior virtue of the oppressed - what was assumed by Bertrand Russel to be obviously misguided is now assumed to be true without evaluation: virtue is not just common among the oppressed, virtue is a function of oppression. The correlation between virtue and oppression is one.

Immaterial - woke politics are overwhelmingly concerned with the linguistic, the symbolic, and the emotional to the detriment of the material, the economic, and the real.
Woke politics are famously obsessive about language, developing literal language policies that are endlessly long and exacting. Utterances are mined for potential offense with pitiless focus, such that statements that were entirely anodyne a few years ago become unspeakable today. Being politically pure is seen as a matter of speaking correctly rather than of acting morally. The woke fixation on language and symbol makes sense when you realize that the developers of the ideology are almost entirely people whose profession involves the immaterial and the symbolic - professors, writers, reporters, artists, pundits. They retreat to the linguistic because they feel that words are their only source of power. Consider two recent events: the Academy Awards giving Oscars to many people of color and Michigan repealing its right-to-work law. The latter will have vastly greater positive consequences for actually-existing American people of color than the former, and yet the former has been vastly better publicized. This is a direct consequence of the incentive structure of woke politics.

Structural in analysis, individual in action - the woke perspective is one that tends to see the world's problems as structural in nature rather than the product of individual actors or actions. Sometimes the problems are misdiagnosed or exaggerated, but the structural focus is beneficial. Curiously, though, the woke approach to solutions to politics is relentlessly individualistic. Rather than calling for true mass movements (which you cannot create without the moderation and compromise the social justice set tends to abhor), woke politics typically treats all political struggle as a matter of the individual mastering themselves and behaving correctly. The fundamental unit of politics is not the masses but the enlightened person, in the social justice mindset, and the enlightened person is one who has attained a state of moral cleanliness, particularly as expressed in language. The structural problems (such as racism) are represented as fundamentally combated with individual moral correctness (such as articulated in White Fragility by Robin DiAngelo, which argues that racism is combated by white people interrogating their souls rather than with policy). The only real political project is the struggle against the self; the only real political victory is the mastery of one's thoughts. The distinction between the effective political actor and the morally hygienic thinker is collapsed. You combat homophobia by being gay-affirming. You combat misogyny by respecting women.
You combat all social ills by relentlessly fixating on your own position in society and feeling bad about it. Nothing political can escape the gravity of personal psychodrama and no solutions exist but cleansing the self.

Emotionalist - “emotionalist” rather than emotional, meaning not necessarily inappropriately emotional but concerned fundamentally with emotions as the currency of politics. In woke circles, political problems are regularly diagnosed as a matter of the wrong emotions being inspired in someone. Someone feeling “invalid” is no longer an irrelevant matter of personal psychology best left to a therapist but instead a political problem to be solved, and anyone who provoked that feeling is someone who has committed a political crime no matter what the context or pretext. Good political action makes people feel better. To the extent that material victories like feeding the hungry are celebrated, they are celebrated because they inspire good feelings rather than solve corporeal problems. The famous woke antipathy towards the concept of civil liberties and personal freedoms stems from the triumph of emotions; things like rights are no match for the claims of any individual of psychic distress. Economic, legal, and political inequality are all relevant only to the extent that they make people from minority identities sad. The fixation on emotions fits snugly in the assumption of the individual as the basic unit of politics. It also ensures that woke politics assume the possibility of a frictionless universe in which everyone feels good all the time.

Fatalistic - woke politics tend towards extreme fatalism regarding solutions and the possibility of gradual positive political change. Institutions are all corrupt and bigoted, so institutions cannot prompt change. Most people are irredeemably racist, and so the masses cannot create a just society. Constructive police reform is inherently and irrevocably impossible, so the only response to police violence is police abolition, no matter that we can’t actually achieve police abolition. Everything and everyone is presumed to be unapologetically bigoted until proven otherwise. Problems can’t be solved gradually through small steps over time, but only through revolutionary change, which itself will inevitably be blocked by the white-cis-male power structure. Everything sucks all the time, which incidentally justifies yelling all the time for people who enjoy yelling. The purpose of politics is not to sacrifice in the pursuit of change but to occupy the position of eternal Cassandra, someone who identifies the evil but never stops it.

Insistent that all political questions are easy - woke people speak and act as though there are no hard political questions and no such thing as a moral dilemma. Everything is obvious if you’ve only done the reading and done the work, which woke people assure you they did long ago. If you don’t know what the right thing to do or say is, it’s only because you aren’t really dedicated; if you think you’ve hit upon a real dilemma of conflicting but legitimate concerns, you’re simply lacking in education and wisdom. It’s funny, actually, that you don’t know the exact right thing to think, right now. I’m actually laughing. Possessed of belief in the superior virtue of the oppressed - what was assumed by Bertrand Russel to be obviously misguided is now assumed to be true without evaluation: virtue is not just common among the oppressed, virtue is a function of oppression. The correlation between virtue and oppression is one.

So climate change counts as woke and global warming needs to be addressed
Got it

P.S. i have no idea what "WHAT IS POLITICS" is if it's anything at all if you're referring to it as a noun

>by who?

The comments calling him a groomer on reddit and YouTube

I’m pretty sure he know Nolan can’t beat Superman